Research suggests that approximately one in five adults experiences a mental health condition in any given year. In a congregation of 50 people, that is ten people who are struggling with anxiety, depression, or another mental health challenge. They are sitting in the pew on Sunday morning, listening to sermons that often have nothing to say to their actual experience, or worse, that imply their struggle is a sign of spiritual failure.
Preaching on anxiety and depression well is one of the most important things a small church pastor can do for his congregation.
What Not to Say
Before addressing what to say, name what not to say:
- “If you just had more faith, you would not be anxious.” This is not true, it is not biblical, and it adds shame to an already painful experience.
- “Just give it to God.” True in principle, unhelpful as a response to clinical anxiety or depression. It implies that the person has not tried this and that it should be sufficient.
- “Depression is a sin.” Depression is a medical condition with biological, psychological, and social components. It is not a sin. Treating it as one does significant harm.
- “You just need to be more grateful.” Gratitude is a spiritual discipline. It is not a cure for clinical depression.
experiences a mental health condition in any given year
all experienced what we would recognize as depression or anxiety. The Bible does not shame them for it.
are not in conflict. Encourage both.
The Biblical Framework
Biblical figures experienced anxiety and depression
Elijah under the juniper tree (1 Kings 19) is a picture of what we would recognize as severe depression: exhaustion, isolation, a desire to die, inability to function. God’s response was not a rebuke. It was food, rest, and gentle presence. David’s laments in the Psalms describe anxiety and despair with remarkable honesty. Paul describes being “pressed beyond measure” and “despairing even of life” (2 Corinthians 1:8). The Bible does not shame these experiences. It records them honestly.
God is present in anxiety and depression
Psalm 34:18: “The Lord is near to the brokenhearted and saves the crushed in spirit.” Psalm 139:7-12: there is nowhere we can go where God is not present, including the depths of depression. Preach God’s presence in the darkness, not just in the light.
Faith and treatment are not in conflict
Seeking professional help for anxiety or depression is not a sign of weak faith. It is wisdom. The person who seeks medical treatment for a broken leg is not demonstrating weak faith. Neither is the person who seeks treatment for clinical depression. Preach this explicitly. The shame that keeps people from seeking help is one of the most harmful things the church can perpetuate.
How to Preach It
Be honest about your own experience
The pastor who has experienced anxiety or depression and is willing to say so from the pulpit will reach people who have never heard a pastor acknowledge this experience. Personal vulnerability on this topic is one of the most powerful things a pastor can offer.
Distinguish between spiritual and clinical
Not all anxiety is clinical anxiety. Not all sadness is clinical depression. Spiritual practices (prayer, Scripture, community, worship) are genuinely helpful for the anxiety and sadness that are part of ordinary human experience. They are not sufficient as the primary treatment for clinical conditions. Make this distinction clearly.
Point to professional resources
From the pulpit, name the resources available: counselors, therapists, the pastor’s willingness to help connect people to professional care. Normalizing help-seeking from the pulpit is one of the most impactful things a pastor can do for the mental health of his congregation.
The person who is struggling in silence, who has been told that their struggle is a sign of weak faith, who has never heard a pastor acknowledge that this is a real and common human experience, may be sitting in your congregation right now. Preach to them.
Not as a special mental health Sunday, but as a natural part of preaching through Scripture. Elijah, David, Paul, and Jesus himself (in Gethsemane) all provide texts that address these experiences honestly. Preach them.